Gaelic, Uncategorized

The future of #Gaelic and Gaelic Learning

We have been looking at how some kind of Spiritual accompaniment to the revival of Gaelic is not only a good idea but is completely necessary for the revival of the language.

The concerns are:

  1. the revival if Gaelic may be kidnapped by egos existing in politics, commercial success or personal endeavours, lowering the language down to a commodity.
  2. Gaelic may become an extreme, creating a “them and us” scenario not only between England and Scotland but also between regions of Scotland itself.
  3. Gaelic may not exist in an equilibrium between two extremes of arts and literature on one side and politics and commercialism on the other.

Gaelic nurtured as an expression of “soul” would ensure that any use of it comes from an individual´s soul or “subconscious”  expression which incorporates the reasons for learning as well as the reasons for speaking it. Leaving the person with a sense of purity or in a higher state of consciousness.

I have written about this previously, but now I would like to further explore the topic.

For any new neuro-linguistic expression of soul to take place via a language then three things are required:

  1. a language
  2. a text of some kind for reverence and study purposes which has meaning for the people concerned
  3. a mathematical formulae to incorporate the first two points

In the absence of documents predating Christianity, the closest I could find which may have been useful was Carmina Gadelica.  However it is unreliable, cannot be considered a document with “meaning” in any deep or religious sense.

My idea at the moment is to bring in the Book of Psalms. I chose this book because

1. It is recognised by all three Abrahamic faiths, Jews Christians and Muslims

2. It is historical to the Gaels and highly revered

3. Metaphysical meanings can be drawn out of it for daily meaning. by studying certain themes or even re writing them for practical purposes in a new kind of translation. It seems a logical choice and I will continue to update you on this.

4. The fourth reason is that there are 150 Psalms which means over the period of one lunar month the entire book could be looked at.

Of course we can´t simply use the Psalms alone, they would need to be grouped into 7 categories made relevant for daily study, by writing, drawing, meditating. Despite this coming across as something religious, that is not at all my intention, in fact how one expresses the daily psalm or theme cold be left entirely to the individual.

Question:  “Why do we need to actually do this and how will you get people to do it?”

Answer:  The reasons for doing it is to bring in a sense of self worth and fulfilment.  Once the benefits of a shared vision are realised as well as developing one´s personal creativity, people would want to do it. As long as the principle of the thing is adhered to, people are free to choose how to work with it.  It is not a dogma, it is simply a way of bringing people together with a shared vision involving themselves and others. The Psalms means a shared heritage as well.


I already have Gaelic Psalms which are free from Copyright, the next thing to do is to think about seven themes for daily study and recommendations as to what that study might look like.  The entire thing needs to be presented in Gaelic as well as English which might pose a challenge to get it started bearing in mind time constraints.







Gaelic, Uncategorized


In previous posts, we have discussed how to revive Gaelic in a way that it has a solid future. In order to do this we need to consider the prionnsabal (principle) which will be the basis of it moving forward.

Any pedagogical structure which demonstrates learning needs to have a solid prionnsabal upon which the revival will operate. This could be defined as “Anam” or the Soul of the project.

We already talked in previous posts that this may be interwoven with a creative idea, or brotherhood with practical ideas.

A good place to begin is to imagine a star with 6 points (perhaps something looking like a star of David) or a sun with six rays and the word prionnsabal in the middle. What other 6 adjectives or nouns can we use to define the “anam” of the thing?

To recap, we are doing this because simply reviving Gaelic on a principle of nationalism or political process is doomed to fail as it lacks Love and practical ideas. It also fails to deal with the ailing moral and spiritual decline amongst Gaels who are either held prisoner, metaphorically speaking, by the Church or else turning to drugs because of the emptiness they feel.

A prionnsabal or Principled system will give a correct structure not only to learning but will remove egotistical ideas, forcing each of us to examine our motives why we want to learn and promote Gaelic.

Gaelic, Uncategorized

#Gaelic Consciousness and Gaelic learning

Recently I have been writing a few posts about how Gaelic could be revived and used functionally by ensuring that it has a place in our subconscious rather than existing only in political opinion or outward ego.

Such a “place” needs to be linked into the deeper part of our minds, hence the calling for any Gaelic to exist in our Subconscious (let us call this place spirituality) rather than in our functional mind where it has no real basis or claim to  longevity. This ensures a place in our identity going forward without worrying about the language disappearing.

I am working on a pedagogical structure to demonstrate my points about principled language learning and how it can exist in our identity.

In this post I would like to explore what a Gaelic Consciousness might look like outwardly, assuming that it was projected from a deeper place in Mind.

Firstly, it would be something which we would be more comfortable with. At the moment there is a hysteria that Gaelic is something which we will lose shortly or will be robbed from our psyche (although I doubt many people  hold Gaelic in such a deep place). This can be broadly compared to the 20th century hysteria which existed between  Catholic and Protestant tribal mindsets in Northern Ireland and West Scotland (ironically, propagated by religious opinion in the Gaelic world)  If we ensure Gaelic is projected from a deeper place, then we can ensure a peaceful existence with it, which in turn will ensure a peaceful existence with other people too.

Secondly,  as the subconscious part of our Mind is communal, there would be a greater respect between people of the language as it will exist as an identity deeper than simply cognitive where we compete with each other. This would be further propagated by a spiritual practice which I have suggested may be a correct use of Art, Poetry, Creativity and other such things to ensure that Gaelic has a spiritual place in our lives.  This does not have to interfere or deflate any current religious practice but it should be something which is propagated from the Creative Mind. As such the future of Gaelic may also mean a flourishing of the Arts on a scale not seen previously.  That may give rise to a political sentiment so great care needs to be taken with the actual product which is no way designed to injure anyone.  This will also help to link Gaelic to our Tribal past where the Druids were known for the Arts.

Thirdly, it would seem the natural outgrowth of this would be some kind of peaceful living shared experience, what that looks like remains to be seen but could be some kind of environmental respect for the countryside or more activities taking place in the Islands and Mountains to nurture identity by shared creative experiences which would need to be expressed practically to ensure that it moves forward in the functional mind as well.

Although this looks like a long way off, we can actually begin to propagate this now, by choosing to engage in creative practices related to expression of language. As we know the Arabs have a very beautiful way of expressing calligraphy, this is perhaps one place to start.

I don´t think there is any point pushing Gaelic on to other people mechanically as this becomes simply an ego trip and political agenda from well meaning but misguided egos.  A better approach would be for Gaelic to be visible and let it work based on attraction rather than force. There is great power in passivity.  Having said that, we do need to protect the work already done, so I am not suggesting any kind of movement away from political discussion.

Whilst these ideas will be the subject of much humour amongst some, for the language to survive I really don´t think we have a choice unless we simply want to make a very defensive personal political approach which will do nothing other than create a chasm between parts of our own country as well as our relations with everyone else beyond the borders.









Christian Science, Gaelic, Uncategorized

Evening Prayer: Mark 16, 1-7

Hail Father Mother,
In Fullness,
Ever With Us

Ever Blessing Man
with the Christ
Ever Present

Tender and Strong
With Grace for Today
Infinite Love and Power

Here now

1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
4And when they looked, they saw that the stone was rolled away: for it was very great.
5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
“Father is man’s divine Principle, Love. Son is God’s man —His image or spiritual likeness. Holy Ghost is Divine Science, the Messiah or Comforter. Jesus in the flesh was the prophet or wayshower to Life, Truth, and Love, and out of the flesh Jesus was the Christ, the spiritual idea, or image and likeness of God.” “
1Agus air dol don t‑sàbaid seachad, cheannaich Muire Magdalen, agus màthair Sheumais, agus Salòme, spìosraidh deagh fhàile, a‑chum air dhaibh teachd gun ungadh iad e.
2Agus thàinig iad gu ro‑mhoch air madainn a’ chiad là den t‑seachdain a‑chum na h‑uaighe, aig èirigh na grèine.
3Agus thubhairt iad eatorra fhèin, Cò a charaicheas dhuinn a’ chlach o dhoras na h‑uaighe?
4Agus air dhaibh amharc, chunnaic iad gu robh a’ chlach air a h‑atharrachadh air falbh, oir bha i ro‑mhòr.
5Agus air dhaibh dol a‑steach don àit-adhlaic, chunnaic iad òganach na shuidhe air an làimh dheis, mun robh trusgan fada geal; agus bha eagal orra.
6Agus thubhairt esan riu, Na biodh eagal oirbh: tha sibh ag iarraidh Iosa o Nàsaret, a cheusadh: dh’èirich e, chan eil e an seo: faicibh an t‑àit anns an do chuir iad e.
7Ach imichibh, innsibh da dheisciobail agus do Pheadar gu bheil e a’ dol romhaibh do Ghalile: chì sibh an sin e, mar a thubhairt e ribh.
Gaelic, Uncategorized

#Gaelic Spirit? What is it in relation to language and culture?

Yesterday I wrote a post about linking Gaelic language and identity with a Spirituality. Working on the basis that at present, many Gaels (defined as people who speak the language) are not native and those who are native are affected largely by their past, growing up in isolated communities where outward pervasive religious opinion has largely dominated thinking particularly before the technological era. The idea of looking at this, is to ensure that Gaelic learning is based on a Principled learning structure  otherwise any attempt to push it forward is likely to fail as it would have no basis or claim to a continuing reality.

I would like to continue that post by looking more at what “Gaelic Spirit” might be and how it can be harnessed to push the language into the future, let go of unhelpful dogma as well as honouring our history.

To begin, we need to define exactly what we mean by  “Spirit”. This term is not in any way linked to a religious idea specifically although it does not exclude it. The question is, what is the force which brings us to a point of language learning or choosing to use a different form of communication, which actually reinforces our identity, as Gaels?

Yesterday I spoke about drawing a pedagogical structure to demonstrate these points. In any such structure “Spirit” needs to be clearly demonstrated as the power of the thing or at the heart of it. In religious terms this can be called ruach, wind of God or a whole host of other largely unhelpful words and as these terms bring up a sense of the very things we are trying to displace on one hand organised religious opinion and myticism or paganism on the other, I don’t want to bring them into the structure.

Although I have not started working on drawing the structure yet, it will be loosely based upon the hand drawn chart in the picture below,  which was created by me to show the continuous revelation of English for language learners. It is a structure which is divided into two parts, practical and academic (left and right) and conscious and Subconscious (top and bottom) where the bottom part represents “Spirit” governing the top part which is our outward functional identity. A structure like this can be used to analyse  personal and collective Gaelic learning and further definitions can be added to each line of each square later to bring out more points.

The question which can be asked even at this early stage with a basic hand drawn chart has to be:

“what is driving me to learn  Gaelic, is it my outward self based on a material, personal or political agenda or is it coming from “Spirit”? ( in this case we will define Spirit as God or  our subconscious or collective Mind).

I need to say that unless we are prepared to honestly ask ourselves this question, with the help of a structure such as this, then we can expect to see more opposition to Gaelic learning because political force and sentimentality are not enough for it to survive. Outward strength brought on from political rhetoric, personal circumstances etc cannot endure in the long term, whereas a sound principled idea of learning Gaelic is more helpful.

For native Gaelic speakers, the structure could also be used to explore a more Spiritual theme such as whether a personal god exists in the top two rows in that person’s particular expression or whether a deeper look at personal offences needs to be examined.

It may be helpful for us to explore how to use the Collective Mind or subconscious to push ourselves forward but the structure needs to be defined first as well as the terms I want to use to further demonstrate my points.

I hope to be able to come up with it shortly.